We acknowledge that we are on the land of the Kaurna people, the traditional custodians of the Adelaide Plains. We are awed that they celebrate the religious significance of place, plant and all living creatures; and that care for the earth is implanted in their law. We honour them and also delight in the sacred in our midst. We pray that in the power of the Holy Spirit we might work together for reconciliation and justice in this land.

I am sure that what we are suffering now cannot compare with the glory that will be shown to us. In fact, all creation is eagerly waiting for God to show who his children are. Meanwhile, creation is confused, but not because it wants to be confused. God made it this way in the hope that creation would be set free from decay and would share in the glorious freedom of his children. We know that all creation is still groaning and is in pain, like a woman about to give birth. The Spirit makes us sure about what we will be in the future. But now we groan silently, while we wait for God to show that we are his children. This means that our bodies will also be set free. And this hope is what saves us. But if we already have what we hope for, there is no need to keep on hoping. However, we hope for something we have not yet seen, and we patiently wait for it. In certain ways we are weak, but the Spirit is here to help us. For example, when we don’t know what to pray for, the Spirit prays for us in ways that cannot be put into words. All of our thoughts are known to God. He can understand what is in the mind of the Spirit, as the Spirit prays for God’s people.

About that time Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River. As soon as Jesus came out of the water, he saw the sky open and the Holy Spirit coming down to him like a dove. A voice from heaven said, “You are my own dear Son, and I am pleased with you.” Right away God’s Spirit made Jesus go into the desert. He stayed there for forty days while Satan tested him. Jesus was with the wild animals, but angels took care of him.

We acknowledge that we are on the land of the Kaurna people, the traditional custodians of the Adelaide Plains. We are awed that they celebrate the religious significance of place, plant and all living creatures; and that care for the earth is implanted in their law. We honour them and also delight in the sacred in our midst. We pray that in the power of the Holy Spirit we might work together for reconciliation and justice in this land.

⁷ Where can I go from your spirit?
Or where can I flee from your presence?
⁸ If I ascend to heaven, you are there;
if I make my bed in Sheol, you are there.
⁹ If I take the wings of the morning
and settle at the farthest limits of the sea,
¹⁰ even there your hand shall lead me,
and your right hand shall hold me fast.
¹¹ If I say, ‘Surely the darkness shall cover me,
and the light around me become night’,
¹² even the darkness is not dark to you;
the night is as bright as the day,
for darkness is as light to you.

¹³ For it was you who formed my inward parts;
you knit me together in my mother’s womb.
¹⁴ I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
that I know very well.

We acknowledge that the site of this church is on the land of the Kaurna people, the traditional custodians of the Adelaide Plains. We are awed that they celebrate the religious significance of place plant and all living creatures; and that care for the earth is implanted in their law.

In the day that the Lord God made the earth and the heavens, ⁵when no plant of the field was yet in the earth and no herb of the field had yet sprung up—for the Lord God had not caused it to rain upon the earth, and there was no one to till the ground; ⁶but a stream would rise from the earth, and water the whole face of the ground— ⁷then the Lord God formed a human from the dust of the ground, and breathed into its nostrils the breath of life; and the human became a living being. ⁸And the Lord God planted a garden in Eden, in the east; and there God put the human whom he had formed. ⁹Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. A river flows out of Eden to water the garden, …

We acknowledge that we are on land of the Kaurna people, the traditional custodians of the Adelaide Plains.We are awed that they celebrate the religious significance of place, plant and all living creatures; and that care for the earth is implanted in their law. We honour them and also delight in the sacred in our midst. We pray that in the power of the Holy Spirit we might work together for reconciliation and justice in this land

We acknowledge that we are on land of the Kaurna people, the traditional custodians of the Adelaide Plains.We are awed that they celebrate the religious significance of place, plant and all living creatures; and that care for the earth is implanted in their law. We honour them and also delight in the sacred in our midst. We pray that in the power of the Holy Spirit we might work together for reconciliation and justice in this land

8 Now a new king arose over Egypt, who did not know Joseph. ⁹He said to his people, ‘Look, the Israelite people are more numerous and more powerful than we. ¹⁰Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.’ ¹¹Therefore they set taskmasters over them to oppress them with forced labour. They built supply cities, Pithom and Rameses, for Pharaoh. ¹²But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. ¹³The Egyptians became ruthless in imposing tasks on the Israelites, ¹⁴and made their lives bitter with hard service in mortar and brick and in every kind of field labour. They were ruthless in all the tasks that they imposed on them.

15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, ¹⁶‘When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.’ ¹⁷But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. ¹⁸So the king of Egypt summoned the midwives and said to them, ‘Why have you done this, and allowed the boys to live?’ ¹⁹The midwives said to Pharaoh, ‘Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.’ ²⁰So God dealt well with the midwives; and the people multiplied and became very strong. ²¹And because the midwives feared God, he gave them families. ²²Then Pharaoh commanded all his people, ‘Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.’

2Now a man from the house of Levi went and married a Levite woman. ²The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him for three months. ³When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. ⁴His sister stood at a distance, to see what would happen to him.

5 The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. ⁶When she opened it, she saw the child. He was crying, and she took pity on him. ‘This must be one of the Hebrews’ children,’ she said. ⁷Then his sister said to Pharaoh’s daughter, ‘Shall I go and get you a nurse from the Hebrew women to nurse the child for you?’ ⁸Pharaoh’s daughter said to her, ‘Yes.’ So the girl went and called the child’s mother. ⁹Pharaoh’s daughter said to her, ‘Take this child and nurse it for me, and I will give you your wages.’ So the woman took the child and nursed it. ¹⁰When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses, ‘because’, she said, ‘I drew him out of the water.’

We acknowledge that we are on land of the Kaurna people, the traditional custodians of the Adelaide Plains.We are awed that they celebrate the religious significance of place, plant and all living creatures; and that care for the earth is implanted in their law. We honour them and also delight in the sacred in our midst. We pray that in the power of the Holy Spirit we might work together for reconciliation and justice in this land

Then he called the crowd to him and said to them, ‘Listen and understand: it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.’ Then the disciples approached and said to him, ‘Do you know that the Pharisees took offence when they heard what you said?’ He answered, ‘Every plant that my heavenly Father has not planted will be uprooted. Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit.’ But Peter said to him, ‘Explain this parable to us.’ Then he said, ‘Are you also still without understanding? Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? But what comes out of the mouth proceeds from the heart, and this is what defiles. For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defile a person, but to eat with unwashed hands does not defile.’

Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, ‘Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.’ But he did not answer her at all. And his disciples came and urged him, saying, ‘Send her away, for she keeps shouting after us.’ He answered, ‘I was sent only to the lost sheep of the house of Israel.’ But she came and knelt before him, saying, ‘Lord, help me.’ He answered, ‘It is not fair to take the children’s food and throw it to the dogs.’ She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.’ Then Jesus answered her, ‘Woman, great is your faith! Let it be done for you as you wish.’ And her daughter was healed instantly.

We acknowledge that we are on land of the Kaurna people, the traditional custodians of the Adelaide Plains.We are awed that they celebrate the religious significance of place, plant and all living creatures; and that care for the earth is implanted in their law. We honour them and also delight in the sacred in our midst. We pray that in the power of the Holy Spirit we might work together for reconciliation and justice in this land

22 Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. ²³And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, ²⁴but by this time the boat, battered by the waves, was far from the land, for the wind was against them. ²⁵And early in the morning he came walking towards them on the lake. ²⁶But when the disciples saw him walking on the lake, they were terrified, saying, ‘It is a ghost!’ And they cried out in fear. ²⁷But immediately Jesus spoke to them and said, ‘Take heart, it is I; do not be afraid.’

28 Peter answered him, ‘Lord, if it is you, command me to come to you on the water.’ ²⁹He said, ‘Come.’ So Peter got out of the boat, started walking on the water, and came towards Jesus. ³⁰But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, ‘Lord, save me!’ ³¹Jesus immediately reached out his hand and caught him, saying to him, ‘You of little faith, why did you doubt?’ ³²When they got into the boat, the wind ceased. ³³And those in the boat worshipped him, saying, ‘Truly you are the Son of God.’

We acknowledge that we are on land of the Kaurna people, the traditional custodians of the Adelaide Plains.We are awed that they celebrate the religious significance of place, plant and all living creatures; and that care for the earth is implanted in their law. We honour them and also delight in the sacred in our midst. We pray that in the power of the Holy Spirit we might work together for reconciliation and justice in this land

Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. ¹⁴When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. ¹⁵When it was evening, the disciples came to him and said, ‘This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.’ ¹⁶Jesus said to them, ‘They need not go away; you give them something to eat.’ ¹⁷They replied, ‘We have nothing here but five loaves and two fish.’ ¹⁸And he said, ‘Bring them here to me.’ ¹⁹Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. ²⁰And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. ²¹And those who ate were about five thousand men, besides women and children.

We acknowledge that we are on land of the Kaurna people, the traditional custodians of the Adelaide Plains. We are awed that they celebrate the religious significance of place, plant and all living creatures; and that care for the earth is implanted in their law. We honour them and also delight in the sacred in our midst. We pray that in the power of the Holy Spirit we might work together for reconciliation and justice in this land

The Parable of the Mustard Seed

31 He put before them another parable: ‘The kingdom of heaven is like a mustard seed that someone took and sowed in his field; ³²it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.’

The Parable of the Yeast

33 He told them another parable: ‘The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.’

Three Parables

44 ‘The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.

45 ‘Again, the kingdom of heaven is like a merchant in search of fine pearls; ⁴⁶on finding one pearl of great value, he went and sold all that he had and bought it.

47 ‘Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; ⁴⁸when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. ⁴⁹So it will be at the end of the age. The angels will come out and separate the evil from the righteous ⁵⁰and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.

Treasures New and Old

51 ‘Have you understood all this?’ They answered, ‘Yes.’ ⁵²And he said to them, ‘Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.’

We acknowledge that we are on land of the Kaurna people, the traditional custodians of the Adelaide Plains. We are awed that they celebrate the religious significance of place, plant and all living creatures; and that care for the earth is implanted in their law. We honour them and also delight in the sacred in our midst. We pray that in the power of the Holy Spirit we might work together for reconciliation and justice in this land

The Parable of Weeds among the Wheat

24 He put before them another parable: ‘The kingdom of heaven may be compared to someone who sowed good seed in his field; ²⁵but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. ²⁶So when the plants came up and bore grain, then the weeds appeared as well. ²⁷And the slaves of the householder came and said to him, “Master, did you not sow good seed in your field? Where, then, did these weeds come from?” ²⁸He answered, “An enemy has done this.” The slaves said to him, “Then do you want us to go and gather them?” ²⁹But he replied, “No; for in gathering the weeds you would uproot the wheat along with them. ³⁰Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.” ’

Jesus Explains the Parable of the Weeds

36 Then he left the crowds and went into the house. And his disciples approached him, saying, ‘Explain to us the parable of the weeds of the field.’ ³⁷He answered, ‘The one who sows the good seed is the Son of Man; ³⁸the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, ³⁹and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. ⁴⁰Just as the weeds are collected and burned up with fire, so will it be at the end of the age. ⁴¹The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, ⁴²and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. ⁴³Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!